
Heresies & Their Unveilings
Seeds of Error · The Early Heresies
The Medieval Storms
The Great Sundering · Luther and the Principalities
The Modern Poisons · Ad fabulas autem convertentur
The Masked Apostasy
1. Seeds of Error (Early Heresies)
Gnosticism, Arianism, Pelagianism, Nestorianism, Monophysitism.
Show how each attacked either the divinity of Christ, His humanity, or grace.
Emphasis: the Fathers’ refutations.
2. The Medieval Storms
Iconoclasm, Catharism, Waldensians, Albigensians, Hussites.
Errors arising in the heart of Christendom.
Emphasis: Councils, Crusades, and inquisitorial defense.
3. The Great Sundering
The Protestant Revolt (Luther, Calvin, Zwingli, Henry VIII).
Radical break from the Church’s authority and sacraments.
Emphasis: Council of Trent’s luminous counter.
4. The Modern Poisons
Rationalism, Liberalism, Modernism, Communism.
Undermining faith by philosophy, politics, and false “science.”
Emphasis: papal encyclicals (e.g., Syllabus of Errors, Pascendi).
5. The Masked Apostasy (Contemporary Errors)
Vatican II ambiguities, Religious Indifferentism, Ecumenism, “Spirit of Assisi.”
Post-conciliar crisis, dissolution of the sacred liturgy.
Emphasis: contrast between perennial magisterium and the revolution disguised as continuity.
Major Heresies in the Church’s History
1. Apostolic and Early Church (1st–3rd centuries)
Judaizers (1st c.)
Denied the sufficiency of Christ, insisted Gentile Christians must keep the Mosaic law (circumcision, etc.).
Condemned by Saint Paul (Galatians).Gnosticism (1st–3rd c.)
Claimed secret knowledge, dualism (spirit good, matter evil), denied the true Incarnation.
Opposed by Saint Irenaeus (Adversus Haereses).Docetism (1st–2nd c.)
Said Christ only “seemed” to have a real human body.
Condemned by Saint Ignatius of Antioch, Saint John’s epistles.Montanism (2nd c.)
Claimed continuing new prophecy beyond the Apostles, rigorous legalism.Modalism / Sabellianism (3rd c.)
Denied the Trinity; said Father, Son, and Spirit are just “modes” of one person.Novatianism (3rd c.)
Claimed lapsed Christians could never be reconciled.
2. The Christological & Trinitarian Controversies (4th–5th centuries)
Arianism (4th c.)
Denied Christ’s divinity: “There was a time when He was not.”
Condemned at Nicaea I (325).Apollinarianism (4th c.)
Said Christ had no human soul, only the Divine Logos.
Condemned at Constantinople I (381).Nestorianism (5th c.)
Taught Christ was two persons (divine and human) loosely united; rejected Mary as Theotokos.
Condemned at Ephesus (431).Monophysitism (5th c.)
Claimed Christ had only one (divine) nature.
Condemned at Chalcedon (451).Monothelitism (7th c.)
Claimed Christ had only one will.
Condemned at Constantinople III (681).
3. Medieval Heresies (7th–15th centuries)
Iconoclasm (8th–9th c.)
Rejected sacred images.
Condemned at Nicaea II (787).Bogomilism / Catharism / Albigensianism (10th–13th c.)
Dualistic, rejected the sacraments, marriage, and material creation as evil.Waldensianism (12th c.)
Rejected Church hierarchy and sacraments.Lollardy (14th c.) — John Wycliffe’s teachings, rejecting the papacy, transubstantiation, clerical authority.
Hussitism (15th c.) — Jan Hus; precursor to Protestant errors.
4. Early Modern Heresies (16th century)
Protestantism (from 1517)
Lutheranism — “faith alone,” denial of certain sacraments, rejection of papal authority.
Calvinism — predestination, rejection of free will in salvation.
Anglicanism — national church severed from Rome, later varying doctrines.
Condemned by Council of Trent (1545–1563).
5. Modern Errors (17th–20th centuries)
Jansenism (17th c.)
Rigorist predestination, denied sufficient grace to all.Gallicanism (17th c.)
Tried to limit Papal authority in favor of national churches.Modernism (19th–20th c.)
Condemned by Pope Saint Pius X (Pascendi dominici gregis, 1907). Called the “synthesis of all heresies.”Liberalism / Indifferentism (19th–20th c.)
Denied the unique truth of Catholicism, promoted equality of all religions. Condemned in Mirari Vos (Gregory XVI), Syllabus of Errors (Pius IX).
6. Post-1958 Crises (Contemporary)
False ecumenism (all religions as “paths to God”).
Religious liberty as an absolute right (Dignitatis Humanae, Vatican II, condemned by preconciliar Magisterium).
Liturgical innovations undermining the Sacrifice of the Mass.
Syncretism / indifferentism promoted in Assisi gatherings (John Paul II).
Divine Mercy devotion (Faustina, revived by John Paul II) — problematic theology replacing the Sacred Heart.
Saint Vincent of Lerins: “What then will the Catholic Christian do if some new contagion seeks to infect not just a small part of the Church, but the whole Church at once? Then he will cleave to antiquity, which can no longer be seduced by any deceit of novelty.”